Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 11th, 2022

Our Gemara on Amud Beis discusses the prohibition of Shaatnez, a mixing of wool and linen, and how despite this general prohibition, it is permitted to mix wool and linen in Tzitzis. The Recanti (Ki Tetze 12) “weaves” a Brilliant symbolic explanation of both the prohibition of Shaatnez and why it’s permitted in Tzitzis. I will borrow from what he said, summarize and inject some of my own psychological understanding. It all begin …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 16th, 2022

Since today is Ta’anis Esther we will tie something from the Daf to a Maharal on Megillas Esther. Our Gemara on Amud Aleph discusses the concept of the Hebrew letter vav, which within scripture, can indicate that whatever is taught in the latter clause also applies to the former clause. In the Maharal’s Commentary on Megillas Esther (Ohr Chadash 1:10) he notes an interesting configuration of letter vavs in the verse that lists Achashv …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 3rd, 2023

Our Gemara on Amud Beis delves into the matter of payment and the varying forms it can take depending on the nature and circumstances of the obligation. It teaches us that someone who causes damage and is required to pay from their land assets must pay from the best of their land. However, a debtor who utilizes land may use land of medium quality. In a metaphorical and spiritual sense, mystics discuss how one should perceive sin and its consequen …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 25th, 2020

We Only Have What We Give - Isabelle Allende There is a wonderful Alshich on the following verse (Devarim 14:25-27) quoted by our Gemara: וְנָתַתָּ֖ה בַּכָּ֑סֶף וְצַרְתָּ֤ הַכֶּ֙סֶף֙ בְּיָ֣דְךָ֔ וְהָֽלַכְתָּ֙ אֶל־הַמָּק֔וֹם אֲשֶׁ֥ר יִבְחַ֛ר יְהוָ֥ה אֱלֹהֶ֖יךָ בּֽוֹ׃ you may place the money. Wrap up the money in your hands and take …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2023

Our Gemara on Amud Beis uses specific terms to describe two different levels of mental incapacity that would allow Beis Din to act on behalf of the husband, should his wife be suspected of adultery. In the first case they describe a Shoteh, which is a degree of mental incapacity (see Chagigah 3b which defines a Shoteh, as well as an interesting Psychology of the Daf, Chagigah 3, click here: https://nefesh.org/SimchaFeuerman/chaggigah--talmudic-we …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 24th, 2023

Our Gemara on Amud Aleph implies that Gentiles are not specifically obligated in the commandment to honor thy father and mother. Likewise, Kiddushin (31a) indicates that even the notable Dama ben Nesina, whose stories of honoring his father were legendary examples and object lessons for the sages, was still technically not obligated in honoring his father.  A number of commentaries (see Yad Avraham and Rabbi Akiva Eiger on Shulkhan Arukh YD …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 23rd, 2020

  פַּעַם אַחַת הִכִּירוּ בָּהֶן אוֹיְבִים וְרָדְפוּ אַחֲרֵיהֶם, וְנִכְנְסוּ לִיטּוֹל כְּלֵי זֵיינָן, וְנִכְנְסוּ אוֹיְבִים אַחֲרֵיהֶן. דָּחֲקוּ זֶה אֶת זֶה, וְהָרְגוּ זֶה אֶת זֶה יוֹתֵר מִמַּה שֶּׁהָרְגוּ אוֹיְבִים. בְּאוֹתָהּ שָׁעָה הִתְקִ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 19th, 2024

Our Gemara on amud aleph discusses what happens when two people agree to watch each other’s possessions.  Since they are both doing it in exchange, they are considered to be paid watchmen and liable for theft that could have been prevented by more vigilance.  However, the Gemara raises an objection:   But why is this the halacha? It is a case of safeguarding with the owners simultaneous involvement! There is a principle that …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 13th, 2022

What is shelichus or agency at its core?  On the one hand, it makes sense that we should be able to appoint another person as an agent to represent us and execute transactions. On the other hand, it is absurd. How can anyone ever really speak for us and stand in our place?  Even more puzzling, how is it that certain mitzvos can be accomplished by agency, and others not?   (Generally, the rule of thumb is that a mitzvah that mu …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 28th, 2025

Our Gemara on Amud Aleph compares one who fulfills the mitzvah of blessing the new month at its proper time to one who has seen the face of the Shekhina. What is the connection between the mitzvah of blessing the Moon and encountering the Shekhina? Various commentaries offer interpretations, each expressing a different dimension of our relationship with God. The Meiri explains that observing and blessing the renewal of the Moon brings about an aw …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 10th, 2022

Our Gemara on Amud Beis states that a halachic male minor who is nine years and one day old can perform the mitzvah of Yibum.  However, the status of this marriage is not complete until he consummates as a bar mitzvah, and if he dies before doing so, and now his wife falls to yibum to another brother, she must have chalitza and not yibum.  There is some discussion amongst the Rishonim about whether the marriage is valid according to Tor …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 16th, 2022

    Self-deception and unconscious self-destructive urges are confounding.  At times, we make best and sincerest efforts to avoid falling into certain patterns and dysfunctional behavior.  Despite this, like lemmings, we hurl ourselves over the cliff to our doom. Our Gemara on Amud Beis quotes a verse (Devarim 22:8) that instructs one to make their home safe: כִּ֤י תִבְנֶה֙ בַּ֣יִת חָדָ֔שׁ וְעָש …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 20th, 2020

אֲמַר לֵיהּ רָבִינָא לְרַב שֵׁרֵבְיָא: בְּאוּרְתָּא אֲמַר רָבָא הָכִי, לְצַפְרָא הֲדַר בֵּיהּ. אֲמַר לֵיהּ שְׁרִיתוּהָ? יְהֵא רַעֲוָא דְּתִשְׁרוֹ תַּרְבָּא. Ravina said to Rav Sherevya: In the evening Rava indeed said so, as you said; however, in the morning he retracted his statement, and that is what I cited. Rav …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 6th, 2024

Our Gemara on Amud aleph makes an observation about human nature and that certain sins are almost impossible to avoid: The majority of people succumb to sin with regard to financial dishonesty and theft, and a minority of people succumb to sin with regard to sexual matters, and everyone succumbs to sin with regard to malicious speech. The Gemara asks: Can it enter your mind that all people sin with regard to malicious speech? The Gemara answers: …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 18th, 2022

The commentary of the Rosh on Amud Aleph explains why a person may be reluctant to accept his host’s invitation without being able to reciprocate, based on the aphorism expressed in Mishley (15:27): וְשׂוֹנֵ֖א מַתָּנֹ֣ת יִחְיֶֽה He who spurns gifts will live long We can well understand why this might be a good character trait, but why does it specifically confer long life? Maharal in Nesivos Olam, Nesiv Haosher (1 …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 20th, 2022

  Our Gemara on Amud Beis discusses an interesting scenario of the Mamzer Veshasak, which means that a person is accused of being a mamzer, but does not object.  This can be seen as an indicator of admission.  However, in apparent contradiction to this,  the Gemara in Kiddushin (71b) tells us: When two people quarrel with each other, observe which of them becomes silent first. We can assume the silent party is of finer lineage …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 11th, 2022

Our Gemara on Amud Aleph discusses the idea that swearing falsely is more severe than merely violating a neder. Swearing falsely has an additional injunction by which God declared that, “I will not cleanse those who bear my name in vain” (Shemos 20:6). What is this special quality about swearing falsely, compared to other sins, that that draws this particular reaction? In regard to this, God says he will not cleanse. Further developin …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 16th, 2020

  ״מִן הַבְּהֵמָה״ — לְהָבִיא בְּנֵי אָדָם הַדּוֹמִין לִבְהֵמָה. מִכָּאן אָמְרוּ: מְקַבְּלִין קׇרְבָּנוֹת מִפּוֹשְׁעֵי יִשְׂרָאֵל, כְּדֵי שֶׁיַּחְזְרוּ בִּתְשׁוּבָה. חוּץ מִן הַמּוּמָר, וְהַמְנַסֵּךְ יַיִן, וְהַמְחַלֵּל שַׁבָּתוֹת בְּפַ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 8th, 2022

On amud beis we find Rav Yannai troubled by a dream that he had, of a splintered reed. He the dream to mean that he made a halakhic mistake, by relying on a weak proof. Rav Chiyyah comforted him, by reading the dream as the opposite, implying a broken reed is humble and therefore merits to see the truth: How did the Gemara treat dreams?  Are they prophetic, or to be ignored as the result of random images and impulses firing during the night? …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 24th, 2022

What do you do when you do not recognize your children?  Of course, I do not mean physically, as that would be unlikely.  I mean, if their behavior is so foreign to you, that you wonder, “How do I even know this person, how can I love him or her?” Our Gemara on Amud Beis discusses a contradiction between two teachings, where one says that the Raven cares for its young, while another teaching implies that Ravens do not care f …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 6th, 2020

תַּנְיָא, אָמַר רַבִּי יְהוֹשֻׁעַ בֶּן חֲנַנְיָא: אֵין לְךָ שֶׁיָּפֶה לִמְדִידָה יוֹתֵר מִשַּׁלְשְׁלָאוֹת שֶׁל בַּרְזֶל, אֲבָל מַה נַּעֲשֶׂה שֶׁהֲרֵי אָמְרָה תּוֹרָה: ״וּבְיָדוֹ חֶבֶל מִדָּה״. It was taught in a baraita that Rabbi Yehoshua ben Ḥananya said: You have not …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 29th, 2024

Our Gemara on Amud Aleph discusses the idea that there is a degree of responsibility for a child to pay his deceased parent’s debts. The poskim analyzes the nature and basis of this obligation, which also suggest ideas about the limits and obligations of the commandment to honor one’s parents. This obligation is beyond a financial lien, such as if the parent did not leave real estate (in the times of the Gemara, non-real estate holdin …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 12th, 2020

The following post is written by my wife Chaya Feuerman, LCSW-R who is guesting in this blog: Trauma takes many forms. Many people are blocked from living life as their best Selves due to past or present traumatic experiences. Some people don't even recognize that their experiences have traumatized them and are the cause of difficulties in how they respond to life's stressors including their relationships. Traumatic events are frighteni …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 5th, 2023

  Our Gemara on Amud Aleph tells us that if one successfully overcomes a particular temptation to sin, they will merit miraculous salvation. Ben Yehoyada explains that this is "Middah K'neged Middah," a measure for measure response from God. In other words, if we, as individuals, choose to forgo immediate gratification of our natural desires and drives for a higher spiritual purpose, God reciprocates by suspending natural laws and granting u …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 23rd, 2025

Our Gemara on Amud Aleph describes a poignant scene where the sages visit their colleague, Rabbi Eliezer, who is on his deathbed. This is a psychologically complex encounter, as these very same colleagues had excommunicated him for his intense and disrespectful manner of disagreeing with them during the famous "Oven of Achnai" dispute (see Bava Metzia 59b). For obvious reasons, there was tension and regret on both sides, which had never been full …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 11th, 2024

Our Gemara on amud beis discusses the halachic status of changes in appearance, such as dyes.  This is known as חֲזוּתָא מִילְּתָא “A surface appearance has its own independent significance”. There are numerous halachic implications discussed in the poskim such as if the dye is stolen and is on an object, is returning the object like returning the dye?  Some even relate this discussion to if it is permissibl …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 16th, 2022

Our Gemara on Amud Beis discusses a situation where a father-in-law is unable to come up with the funds that he promised for a dowry.  The Mishna uses an unusual idiom: פָשַׁט לוֹ אֶת הָרֶגֶל His father-in-law “stuck his foot out” Rashi offers two peshatim: (1) He sticks out his foot in disrespect. That is to say, “I have no regard for you; clean off my shoes. (2) He says he is broke, sticking out his foo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 28th, 2022

Our Gemara on Amud Aleph discusses the concept that produce needs to come into contact with water (in the verse, VaYikra 11:38) and other primary liquids in order to become receptive to ritual impurity. However, the proviso is that there be a human will and interest that the water be applied. A random splashing of water that serves no interest to the owner of the produce, unlike washing it, does not make it receptive to ritual impurity. The simpl …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 19th, 2023

Our Gemara on Amud Aleph discusses the status of an Egyptian, who may not intermarry with a Jew, even if converted, until the third generation post-conversion. As the verses (Devarim 23:8) state: לֹֽא־תְתַעֵ֣ב אֲדֹמִ֔י כִּ֥י אָחִ֖יךָ ה֑וּא לֹא־תְתַעֵ֣ב מִצְרִ֔י כִּי־גֵ֖ר הָיִ֥יתָ בְאַרְצֽוֹ׃ You shall not abhor an Edomite, for such is your kin. You shall not ab …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 6th, 2023

In our Gemara on amud beis, after hearing a particularly insightful piece of Torah from Rabbi Akiva, Ben Azai laments, “Woe to Ben Azzai, who did not serve under Rabbi Akiva.”  Meaning, he had opportunity to learn more from Rabbi Akiva if he would have become his assistant or shamess. Torah consists of practical wisdom, and certain matters cannot be learned in a shiur but must be seen and experienced live. This idea is critical, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 9th, 2022

  Our Gemara on Amud Aleph discusses a scenario where one makes an oath forbidding entry into a home. A distinction is made between whether the person uses the language of “this home“ or “your home.“ If he uses the term “your home“ emphasizing that the home is in possession of this person, if owner of the house dies or sells the house to another, it is permitted for the one who took the vow to enter the ho …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 4th, 2023

The Gemara on Amud Aleph examines the unique and counterintuitive status of an ox that belongs to the Temple. The verse in question is Shemos 21:35: "When one person's ox injures another's, so that it dies, they shall sell the live ox and divide its price; they shall also divide the dead animal." The term "רעהו" or "neighbor" emphasizes a peer-to-peer relationship, indicating that there is no financial liability when causing damage to possess …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 1st, 2022

The Mishna on Amud Beis enumerates the ways in which Kodesh, sacrificial products, have stricter purity requirements than Terumah, produce set aside for the Cohanim. The opening example is: חוֹמֶר בַּקֹּדֶשׁ מִבַּתְּרוּמָה שֶׁמַּטְבִּילִין כֵּלִים בְּתוֹךְ כֵּלִים לַתְּרוּמָה אֲבָל לֹא לַקֹּדֶשׁ one may immerse vessels inside other vessels to purify th …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 24th, 2024

Our Gemara on Amud Aleph uses a scriptural derivation and comparison between real estate and Canaanite slaves. Just as the regular laws of overcharging or undercharging do not apply to real estate, so too, in regard to slaves, they do not apply.   Rav Yonasan Eibshutz (Yaaros Devash 1:17) uses this ruling to explain a deeper idea behind Esther’s plea to Achashverosh (Esther 7:4):   Had we only been sold as slaves, I would have kep …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 1st, 2023

Continuing our theme from yesterday, let us further explore the material related to the three weeks. In our Gemara on Amud Aleph, we delve into the significance of the Get (divorce document) entering the wife's domain. If a husband places a Get in his courtyard with the intention of the wife acquiring it, it will not be valid, as he still owns the courtyard. Instead, he must physically place it into her hand. The verse in Yeshaiyahu (50:1) states …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 21st, 2019

Joseph was one of those impossible teenagers. He was sullen, absorbed in computer games and social media. He refused to have even a slightly pleasant or respectful conversation with his parents. His grades in school were awful and any time his parents tried to talk to him about it, the discussion would degrade into shouting and cursing. The fighting sometimes became frighteningly aggressive, especially between Joseph and his dad.   Joseph&rs …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 30th, 2024

Our Gemara on Amud Aleph discusses the legal process known as Shuda Dedayni, which we can translate as judicial discretion. That is, in certain legal situations where there is no evidence to prove one litigant’s possession over the other, the judges are allowed discernment and subjective impressions to use in their rulings. This is different from what we discussed in the prior daf, whereby via Kol De’alim Gavar, the judges recuse them …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 5th, 2023

Our Gemara on Amud Aleph recounts the famous story of Dama Ben Nesina, serving as an object lesson for the extent to which one should go to honor one's parents. The rabbis visited Dama to purchase precious gems for the Cohen Gadol's breastplate. Unfortunately, the key to the chest containing the gems was safely tucked under his sleeping father's head. Despite being offered an exorbitant sum, Dama refused to wake his father, apparently believing t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 28th, 2022

Our Gemara discusses a situation where one declares a loaf as Hekdesh (dedicated to the Beis Hamikdash). According to many commentaries, the scenario involves where he has not yet picked up the loaf but since it is within 4 cubits, he has a certain power over it. The idea that a person’s four cubits is their domain comes up in halakha in numerous incidences, and is a rabbinic enactment to allow for acquisition and reduce quarrels about owne …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 6th, 2024

Our Gemara on Amud Aleph describes the visions of Rabbah Bar Hanna. In one of them he sees Mount Sinai and scorpions were encircling it. He heard a Divine Voice saying: Woe is Me that I took an oath; and now that I took the oath, who will nullify it for me? When he reported this vision to the sages, they rebuked him: You should have said to God: Your oath is nullified. The Gemara explains: Rabba bar bar Ḥana did not nullify the oath because he …
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