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Psychology of the Daf Yomi
Rabbi Simcha Feuerman, DHL, LCSW-R The Daf Yomi through a Psychological Lens.
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Affluenza Nazir 29 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
February 21st, 2023

Our Gemara on Amud Aleph discusses a possible reason that the rabbis granted a father rights to declare his minor son a Nazir. The rabbis subsumed this under the general obligation of chinuch, the rabbinic directive to accustom a child in the practice of mitzvos. The Maharitz Chayes raises the following question: “We are aware that the idea of the mitzvah of Chinuch is to gradually accustom a child to his obligations so that he not be sudde …
Affirmative Inaction Gittin 63 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
July 18th, 2023

Our Gemara on Amud Beis records a halakhic question that a number of Rabbis were unable to resolve. They then sent the message to Rabbi Chiya bar Abba, who also was not able to come to a clear answer. His response to them was: נִתְיַישֵּׁב בַּדָּבָר. We will consider the matter and then respond. The root of this Hebrew word is to sit or settle. Rav Chiya bar Abba said, “First, let us enter into a calm contemplative stat …
A Doting Attuned Father Psychology of the Daf Shabbos 154
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
August 7th, 2020

Shabbos אַבָּיֵי אַשְׁכְּחֵיהּ לֵיהּ לְרַבָּה דְּקָא מְשַׁפְשֵׁף לֵיהּ לִבְרֵיהּ אַגַּבָּא דְחַמְרָא. אֲמַר לֵיהּ: קָא מִשְׁתַּמֵּשׁ מָר בְּבַעֲלֵי חַיִּים! אֲמַר לֵיהּ: צְדָדִין הֵן, וּצְדָדִין לָא גְּזַרוּ בְּהוּ רַבָּנַן. מְנָא תֵּימְרָא — ד …
Adopted Beliefs Bava Metzia 100 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
June 7th, 2024

Our Gemara on Amud Beis discusses the legal entitlements to certain properties and materials that unwittingly became shared by two potential beneficiaries and investors:   שָׁטַף נָהָר זֵיתָיו וּנְתָנָם לְתוֹךְ שְׂדֵה חֲבֵירוֹ, זֶה אוֹמֵר: ״זֵיתַי גִּדֵּלוּ״, וְזֶה אוֹמֵר: ״אַרְצִי גִּדֵּלָה״ – יַחְלוֹקוּ.   In the even …
Admitting that We are Wrong Psychology of the Daf Eruvin 16
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
August 25th, 2020

Eruvin 16 הֲדַר אוֹקֵים רַב נַחְמָן אָמוֹרָא עֲלֵיהּ וּדְרַשׁ: דְּבָרִים שֶׁאָמַרְתִּי לִפְנֵיכֶם טָעוּת הֵן בְּיָדִי. בְּרַם כָּךְ אָמְרוּ: יָחִיד — נוֹתְנִין לוֹ בֵּית סָאתַיִם, שְׁנַיִם — נוֹתְנִין לָהֶן בֵּית סָאתַיִם, שְׁלֹשָׁה — נַעֲש …
Admission Requirements Bava Kama 75 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
January 16th, 2024

Our Gemara on Amud Aleph discusses the legal principle of when confessing mitigates financial penalties: אִיתְּמַר: מוֹדֶה בִּקְנָס, וְאַחַר כָּךְ בָּאוּ עֵדִים – רַב אָמַר: פָּטוּר, וּשְׁמוּאֵל אָמַר: חַיָּיב. It was stated with regard to one who admits that he is liable to pay a fine, and afterward witnesses come and testify to his liability, that Rav say …
Adjustment Period Kiddushin 38 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
September 20th, 2023

The Gemara on Amud Aleph discusses how, on the day of Moses' passing, the Manna ceased, but the Jewish people continued to be sustained by the leftover Manna until the 16th of Nissan. Similarly, the Gemara mentions that the dough-cakes the Jews took from Egypt tasted like the Manna. Is the Gemara merely recounting historical events, or does it hold a deeper significance? Shem Mishmuel, in Shelach 10, offers an explanation that goes beyond histori …
Adar and Goldilocks
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
February 10th, 2019

This year is a Jewish leap year.  The Jewish calendar is based on a combination of lunar and solar inputs; specifically, the months follow the Moon, however the seasons follow the Sun. Since 12 lunar months only add up to 354 days, it is approximately 11 days short of a solar year.  The rabbis understood from the Biblical directive to guard the month of spring, that they needed to add in a leap month (Adar II) approximately every 3 year …
Abuse is Not a Minor Matter Sanhedrin 54 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
February 9th, 2025

Our Mishna on Amud Aleph mandates that an animal involved in a sexual act with a human be destroyed. While an animal cannot truly sin and should not be punished, its destruction serves to erase any lingering disgrace associated with the act. This is referred to in the Gemara as “kalon,” which signifies shame. In Gemara Kiddushin (19a), we find a discussion about the exemption of minors from capital punishment, even in cases of adulter …
Abuse by Insurance Companies
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
March 28th, 2020

Despite the fact that the NYS Department of Financial Services issued an order waiving all copays and deductibles for tele-health visits, some insurance companies continue to ignore the ruling.  The order is explicit in stating that it is both for COVID-19 and non-COVID cases, as well as mental health, The ruling can be found at this url : https://www.dfs.ny.gov/reports_and_publications/press_releases/pr20203171 Here is the relevant quote:& …
Absolute Lies or Minor Matters Shavuous 31 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
June 1st, 2025

Our Gemara on Amud Aleph discusses situations where one might rationalize testifying falsely or even, as we shall see, imply or intimidate with the possibility of testimony under false pretenses if the ends justify the means: From where is it derived with regard to a student whose teacher said to him: You know concerning me that even if one were to give me one hundred times one hundred dinars, I would not fabricate a claim. Now, I have one hundre …
Abortion Early Pregnancy Loss Trauma and Shame
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
April 28th, 2020

The following is a guest post from Chaya Feuerman, LCSW-R 
You lost your baby. You’re no longer pregnant. It’s a long story. You don’t want to talk about it. The doctors. The Rabbis. The Dayan. They all said you had to do it. You can’t talk about it. Nobody knows what really happened. Your husband refuses to talk to you about the baby. He doesn’t want you to bring it up ever again. You must move on. Everyo …
Abandoned Mitzvos Nazir 44 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
March 8th, 2023

Our Gemara on Amud Aleph discusses the concept of Meis Mitzvah, an abandoned body with no identifiable relatives. In such a case, even a Cohen Godol and a Nazir are permitted to tend to the burial. Sefer Chassidim (261) says that metaphorically speaking, there are mitzvos which are neglected and abandoned and also are considered to be a Meis Mitzvah. Chofetz Chaim (Shemiras Halashon I:3) adds: This is true by force of a kal v’chomer. If a l …
Abandoned Corpses and Buried Potential Zevachim 70 Psychology of the Daf Yomi
Author:
November 23rd, 2025

Our Gemara on Amud Beis refers to the ritual of the unidentified corpse. If an apparent murder victim is found near a city, the elders of the closest city must undergo an atonement ritual. There is some presumptive guilt for fostering a callous disregard for life or care for fellow Jews; otherwise, the crime would not have happened here. There would be no murderer, or someone would have quickly offered him shelter and lodging. Part of the ri …
A Whole and One Bava Metzia 119 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
June 26th, 2024

Our Gemara on amud aleph (and the previous daf) discusses how ownership is determined for produce that grows on the side of a ledge, where the top is a garden owned by one person, and the bottom is owned by another. What is the status of those vegetables that grow on the vertical surface between them?   מַתְנִי׳ שְׁתֵּי גַּנּוֹת זוֹ עַל גַּב זוֹ, וְהַיָּרָק בֵּינְתַיִם. רַבִּי מ …
A Well Rounded Perspective on the Torah Menachos 10 Psychology of the Daf Yomi
Author:
January 21st, 2026

Our Gemara on Amud Aleph discusses two verses that reference the placing of the blood of the Asham, and then the oil, on the metzora’s ear tip, right thumb, and right big toe. The verses in Vayikra (14:17 and 28) show a small, but distinct discrepancy in the instructions of the placement of the oil:
When referring to the sacrifices of the wealthy metzora, the verse states to place the oil “upon the blood of the guilt offering.” However, …
A Wealthy Bequest Bava Basra 108 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 11th, 2024

Our Gemara on amud beis uses a proof  text to teach that if a man has no children to inherit him, the closest next of kin, father, brothers, uncles etc inherit him. The Mikra Mefurash, quoted by Sefer Daf al Daf, raises a question from Avraham’s dialogue with God, where he expresses fear that without an heir, his servant will inherit all his wealth (Bereishis 15:3):   Avram said further, “Since You have granted me no offspri …
A Vered by Any Other Name Gittin 11 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
May 25th, 2023

Our Gemara on Amud Aleph discusses Jews who have names of Gentiles. It is a known halakhic and moral debate about the practice of choosing Gentile names. Different communities have different customs and that will not be the focus of our discussion. But there is a fascinating Midrash about the history and process of Jewish names. It states in Bereishis Rabbah 37:7: A dispute between Rabbi Yose and Rabbi Shimon Ben Gamliel. Rabbi Yose says: The anc …
A Time to Declare : When Moed Beats Shabbos Zevachim 91
Author:
December 14th, 2025

Our Gemara on Amud Aleph continues its discussion of what takes precedence — the more holy (mekudash) sacrifice or the one that is brought more often (tadir)?The Gemara attempts to bring a proof from the beraisa which rules that the Musaf sacrifices of Shabbos precede the Musaf sacrifices of Rosh Chodesh. If we are to assume the Musfei Rosh Chodesh are more sanctified than the Musfei Shabbos, but the Musfei Shabbos are tadir (frequent and conti …
A Thumbnail Sketch Regarding Reasons for the Mitzvos Zevachim 65 Psychology of the Daf Yomi
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November 18th, 2025

Our Gemara on this daf discusses the unique manner in which the bird sacrifice is slaughtered. Unlike every other kosher animal and bird, and even unlike a non-sacrificial bird, the slaughter must be done with the cohen’s thumbnail. While it is similar to slaughtering with a knife in that it severs the windpipe and the esophagus, but it must be done from the back of the neck, severing the back of the neck first. Ironically, what would render a …
A Stormy Marriage Yevamos 11 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
March 18th, 2022

Our Gemara discusses the halakha of Machazir Gerushaso, which is the prohibition to remarry a divorced wife, once she married someone in between. Instead of discussing the halachos, let us look into the mystical and symbolic teachings that have been triggered by this human pattern of connection and disconnection.  We have noted many times in Psychology of the Daf the ways in which the relationship between God and the Jewish people is describ …
A Stew of Intentions: Yaakov, Esau, and the Language of Malice Sanhedrin 69 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
February 24th, 2025

Our Gemara on Amud Aleph notes the linguistic similarity between the Hebrew word mezid (“malicious intent”) and le-hazid (“to cook”). For example, Yaakov cooked lentil stew as part of his scheme to buy the birthright from Esau (Bereishis 25:29), where it says, "Va-Yazed Yaakov Nazid," but the word hazid is also used to denote malicious intent, as seen in Devarim 17:12, when a man deliberately defies a directive from an aut …
A Spitting Image of the Father Bava Basra 126 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 29th, 2024

Our Gemara on amud beis discusses a paranormal method used to determine whether a child is the firstborn of the mother or the father. This has significant halachic implications, as only the natural firstborn of the father inherits a double portion, regardless of the mother's previous birthing history (Shulchan Aruch 277:8).   It is taught as a tradition that the saliva of a father's firstborn can heal a specific ailment, whereas the saliva o …
A Sin by Any Other Name Zevachim 9 Psychology of the Daf
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September 23rd, 2025

Our Gemara describes the offerings that the nesi’im brought when the Mishkan was inaugurated as Chattas Nachshon. Even though all the nesi’im brought this sacrifice, it was named after Nachshon, the Nasi of Shevet Yehuda because Yehuda was the leader and the first one to bring it.
A typical chattas is to achieve atonement for a sin committed out of ignorance or forgetfulness that would incur the kares punishment if done intentionally. Acco …
A Shattered Vessel and a Whole Lot of Soul Zevachim 93 Psychology of the Daf
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December 16th, 2025

Our Gemara on Amud Beis discusses the laws of the vessels in which the meat of sin offerings was cooked. A copper vessel is scoured and rinsed in the grounds of the Temple courtyard, while an earthenware vessel must be shattered.
Kli Yakkar (Vayikra 6:21) adds a symbolic dimension. While this rule applies to many sacrifices, the sin offering is the source text. The Kli Yakkar reads significance in this, seeing a special emphasis and message to …
A Searching and Fearless Moral Inventory Yevamos 87 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
June 2nd, 2022

Our Gemara on Amud Beis quotes a verse in Vayikra 4:28 which uses an ambiguous phrase regarding a sin-offering, “Or, if his sin be known to him.”  The phrase seems to emphasize knowing about the sin, but it is redundant, as how would he bring a sacrifice if he did not know about his sin?  From there the Gemara derives a number of rules relating to what kind of information obligates a sacrifice, and what does not.  If he …
A Profession will make you a living self-education will make you a fortune Pesachim 11 Psych & the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
December 2nd, 2020

A Profession will make you a living; self-education will make you a fortune. - Jim Rohn The Gemara rejects this contention: There, with regard to a firstborn, it is different, for if he leaves it and does nothing the animal will die, and therefore we say that a person is agitated over his property. In his agitated state he will overlook the details of permitted and prohibited actions and violate a prohibition. Here, however, if he leaves his …
A Procrastinators Dream and their Spouses nightmare Zevachim 21 Psychology of the Daf Yomi
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October 5th, 2025

Our Gemara on Amud Beis describes two separate reminders for the cohanim to begin the service in the Temple: (1) the noise of the wheel machinery that drew the Basin out of the well, and (2) Gevini the crier, who would notify the priests of the beginning of the service.
The Gemara comments that it is acceptable and not overly redundant to utilize two reminders. Rashash (ibid) notes that there is a similar idea expressed in Succah (55a), where …
A Possibly Misreading of the Midrash and Pure Intentions Sanhedrin 33 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
January 19th, 2025

Our Gemara on Amud Beis discusses extra efforts to defend a suspect in a capital case, emphasizing the importance of finding every possible angle to mitigate the crime. One aspect of this approach is that the court will favor and allow appeals based on new evidence or novel arguments for exoneration, as opposed to later discovering arguments for conviction. The Mishna teaches that in cases of capital law, the court may bring the accused back to b …
A Poor Conductor Nazir 53 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
March 17th, 2023

There is an morbid vaudeville joke about the hapless shlemazel train engineer who was fired from his job.  Feeling depressed, he puts his foot to the third rail, hoping to electrocute himself. Somehow, since this poor guy cannot seem to do anything right, he survives and is not zapped by the high voltage.  Why, you might ask?  Because, of course, he was a poor conductor! Our Gemara on Amud Beis discusses the concept of “sword …
A Peruta for Your Thoughts Avodah Zara 71 Psychology Of the Daf Yomi
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August 28th, 2025

Our Gemara discusses a halachic rarity: sometimes being Jewish and part of the covenant brings leniency. A Jew who steals less than a peruta’s worth is exempt, while a gentile is fully liable.
Why? Rashi explains that Jews are forgiving about such a small amount; less than a peruta is not considered money.
Likutei Halachos (Choshen Mishpat, Laws of Stealing 1:1) expands: holiness requires boundaries. A person sensitive to holiness places …
A Mitzvah: Make No Bones About It Sotah 13 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
April 9th, 2023

Our Gemara on Amud Aleph tells us about Moshe’s retrieving the bones of Yosef while the Jews were caught up in grabbing the spoils from the drowned Egyptians: תָּנוּ רַבָּנַן: בֹּא וּרְאֵה כַּמָּה חֲבִיבוֹת מִצְוֹת עַל מֹשֶׁה רַבֵּינוּ, שֶׁכׇּל יִשְׂרָאֵל כּוּלָּן נִתְעַסְּקוּ בַּבִּיזָּה, וְהוּא נִתְעַסֵּק בּ …
A Matter of Wife and Death Avodah Zarah 18 Psychology of the Daf Yomi
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July 6th, 2025

Our Gemara (Amud Aleph) recounts the tragic martyrdom of Rabbi Chanina ben Tradyon at the hands of the Romans, who punished him for teaching Torah in public. Shockingly, not only was he executed, but his wife was also condemned to death. The Gemara seeks a reason and answers: because she did not protest her husband’s behavior.
What was his offense? The Gemara suggests that the issue was not halakhic, but mystical—some inappropriate use or …
A Man of Egyptian Extraction Yevamos 45 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
April 21st, 2022

Our Gemara on Amud Beis tells us the following principle: גּוֹי וְעֶבֶד הַבָּא עַל בַּת יִשְׂרָאֵל — הַוָּלָד כָּשֵׁר. If a gentile fathers a child from a Jewish woman, the child is not a mamzer and considered a Jewish person.  The Arvei Nachal (Vayyigash 2) explains this in terms of its metaphysical implications. Let’s begin with a basic assumption that if the halakha dictates su …
A Life Worth Living Bava Metzia 62 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
April 26th, 2024

Our Gemara on Amud aleph discusses the famous moral dilemma of a circumstance where you must choose between another person’s survival or your own survival, such as you are in the desert with another person, and only have enough water for one person to survive.  Ben Petora taught: It is preferable that both of them drink and die, and let neither one of them see the death of the other. Until Rabbi Akiva came and taught that the verse sta …
A Kzayis or Nothing: Why Half a Matzah Won’t Cut It Shavuous 24 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
May 25th, 2025

Our Gemara on Amud Aleph discusses the opinion of Rabbi Shimon, that the minimum amount to violate a prohibition on consumables of kzayis is only for liability in terms of sacrifices, but in terms of Beis Din administering lashes, that would be for any amount of consumption. The Shaagas Aryeh (100) raises an interesting question. Since, according to Rabbi Shimon, clearly the threshold of kzayis is much more limited, what about when it comes to fu …
A King-Sized Request Kesuvos 100 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 14th, 2022

Our Gemara on Amud Beis mentions a Tanna, Rabbi Elazar ben Parata, and actually his grandfather as well.  I could find nothing to comment on about this daf, so I’ll discuss biographical notes about Rabbi Elazar ben Parata.  He, similar to Rabbi Chaninah ben Tradiyon, was arrested for ”crimes against the state”, the age-old anti-semitic canard against Jews who taught Torah, as teaching subversive treasonous material. Th …
A Job Done Too Well Kesuvos 98 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 12th, 2022

One of the famous questions regarding the slavery and oppression of the Jews, and the resulting retribution against the Egyptians is why should Pharaoh be punished for following God’s decree? God tells Avraham that his children will be strangers in a strange land, and serve them for 400 years. Yet in the next verse God assured Avraham that the oppressors will also be judged, and the Jewish people will leave with great wealth (Bereishis 15:1 …
A Holy Family is a Healthy Family Eruvin 27 Rabbi Simcha Feuerman LCSW-R, DHL
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
September 4th, 2020

  וּכְלָלָא הוּא דְּכׇל מִצְוַת עֲשֵׂה שֶׁהַזְּמַן גְּרָמָא נָשִׁים פְּטוּרוֹת? הֲרֵי מַצָּה שִׂמְחָה וְהַקְהֵל, דְּמִצְוַת עֲשֵׂה שֶׁהַזְּמַן גְּרָמָא הוּא, וְנָשִׁים חַיָּיבוֹת. Is it a general principle that women are exempt from all time-bound, positive commandments without exception? B …
A Hole is Greater than the Sum of Its Parts Bava Basra 19 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
August 4th, 2024

As part of an ongoing discussion regarding the effects of various constructions and substances on adjoining properties, and the requirements of neighbors to each other, the Gemara on amud aleph noted a property of sand:  “It heats hot items and cools cold items”, which has implications about whether it would cause damage to a neighboring wall.    Sand is fascinating and therefore the subject of symbolic meaning and proj …
A Historical Footnote on the Disputes of Shammai and Hillel Kiddushin 46 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
September 28th, 2023

Our Gemara on Amud Aleph discusses the rule that a woman cannot be betrothed by allowing her to keep money she had previously borrowed. This is because the marriage bond needs to be effectuated via a transfer of a tangible object. The loan is not tangible, and even if the money was not spent and thus still tangible, the transfer of money to her domain occurred as a loan, and not an exchange for marriage. A second rule discussed is that if a woman …
A Healthy And Whole Person Is In Touch With His Broken Parts Bava Basra 14 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
July 9th, 2024

Our Gemara on amud beis tells us about the contents of the Holy Ark:    “Both the second set of tablets and the broken pieces of the first set of tablets were placed in the Ark.”   Why keep the broken tablets in the Ark?  What prominence and lesson do they hold? Tiferes Shlomo (Sha’ar Hatefila) explains, based on a Zohar (III:283a), that the human heart has two chambers.  One chamber represents the aspec …
A Halachic EZ Pass? Zevachim 32
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 10th, 2025

Our Gemara on Amud Beis discusses an interesting halachic process. Ordinarily, one who is ritually impure due to a seminal emission is forbidden to enter the Temple courtyard until after he immerses in the mikvah and nightfall arrives. However, if he is a metzora, he is permitted to partially enter prior to the evening.
How does this work? After the purification rituals, the metzora is still forbidden to enter the Temple courtyard until after …
A Guilty Look Sotah 19 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
April 17th, 2023

  Our Gemara on amud beis discusses circumstances of the Sotah’s retraction of her willingness to drink from the waters. Sometimes it is considered a de-facto confession and therefore she no longer drinks, or instead we believe she is panic stricken, and her refusal is not a confession, rather she may still be innocent and thus drinks: לָא קַשְׁיָא הָא דְּקָהָדְרָא בַּהּ מֵחֲמַת רְתִיתָא ו …
A Grave Cure Bava Basra 171 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
December 13th, 2024

Our Gemara on Amud Beis quotes Rabbi Ḥanina bar Pappi, who expresses his profound reverence for Rav and Shmuel with a striking metaphor: “Who will give us some of the dust of Rav and Shmuel, and I will place it on my eyes, so highly do I regard them.” At first glance, the notion of putting dust in one’s eyes seems puzzling as an expression of honor. To understand this, we must look to a related account in Sanhedrin 47b, which …
A good heart and good eyes Bava Basra 145 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 17th, 2024

Our Gemara on Amud Beis references a verse in Mishlei (15:15): “A good heart is consistently drinking.” The Gemara interprets this to mean that a person with a “good heart” has a certain equanimity, a disposition that enables them to handle stress and challenges without becoming overwhelmed. Rather than a call for literal intoxication, the verse points to a state of inner resilience and composure. Rav Uri Grossman, citing …
A Glass Act: Resurrection and the Soul Sanhedrin 91 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
March 18th, 2025

Our Gemara on amud aleph continues various debates and discussions to establish the credibility of the resurrection of the dead. The school of Rabbi Yishmael presents the following argument: We can see how the resurrection of the dead is possible by way of a kal v’chomer from glass vessels: If, concerning glass vessels—which are fashioned by the breath of those of flesh and blood, who blow and form the vessels—it is the case tha …
A Genius Is Born, But A Tzaddik Is Made Makkos 17 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
April 18th, 2025

Our Gemara on Amud Beis records a striking statement: Rava says with regard to Rabbi Shimon’s statement in the baraisa: Anyone whose mother is bearing a child who is like Rabbi Shimon (Bar Yochai), she should bear that child, and if not, it is preferable that she does not bear him at all. Aggados often employ hyperbole (see Shiltei HaGiborim on Avodah Zarah 6a), but this passage is challenging. Why should a mother regret bearing any child, …
A Fresh Face on the Lechem Hapanim Chaggigah 26 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
March 7th, 2022

Our Gemara on Amud Beis tells us about the miracle of the Lechem Hapanim, the bread from the special table in the Beis HaMikdash: They would lift the table with the shewbread on it to display the shewbread to the oley regel standing in the Temple courtyard, as it was prohibited for Israelites to enter the Sanctuary, where the table stood, and they would say to them: Behold your affection before God, Who performs a perpetual miracle with the bread …
A Different Kind of Justice: The Relational and covenantal Function of Torah Law Sanhedrin 74 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
February 28th, 2025

Our Gemara on Amud Aleph references a well-known Talmudic legal principle: Jewish law does not employ a kal v’chomer (a fortiori argument). A kal v’chomer is a method of deriving a law based on logic, where if a certain stringency applies to a less severe situation, it should certainly apply to a more severe one. For example, if one is ticketed for running a yellow light, surely one should be ticketed for running a red light. However, …
A Date with Death Shavuous 46 Psychology of the Daf Yomi
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June 16th, 2025


Our Gemara on amud aleph discusses the propensity of a person to threaten and exaggerate his intentions, and this does not necessarily serve as evidence of his guilt: With regard to one who takes an ax in his hand and says: I will go and chop down so-and-so’s date-palm tree, and the palm tree is found chopped down and tossed on the ground, we do not say that he chopped it down, but rather we search for evidence. The Chasam Sofer (Shu”t Y …
A Cucumber in Hand is Worth Two in the Bush Kesuvos 83 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
September 28th, 2022

What is more motivating? A cheap reward that comes quickly or a significant reward that takes much longer to obtain? Our Gemara on Amud Beis references an adage, “בוצינא טב מקרא”.  Rashi translates botzina as a small gourd and Kara as a large gourd. The idea is the same as, “A bird in hand is worth two in the bush.” That is, a person would prefer a small gourd, which he can eat right now, instead of waitin …
A Cloak-and-Dagger Dilemma: King David’s Test of Conscience Sanhedrin 72 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
February 27th, 2025

Our Gemara discusses one of the fundamental laws of preemptive self-defense, as described in Shemos 22:1-2. In certain situations where there is a reasonable presumption that an intruder intends to use deadly force—such as a home invasion, where the thief is prepared to encounter an adversary and therefore ready to kill if necessary—one does not have to wait to be attacked and may strike preemptively. (An obvious and nearly universal …
A Chinuch Lacking in Promise Kesuvos 73 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
September 16th, 2022

Our Gemara on Amud Beis discusses the situation of a man marrying a woman and then discovering that she had many oaths which has an impact on their personal life. This may invalidate the marriage, as he can say,  ‎אי אפשי באשה נדרנית I did not want to marry a woman who is a serial oath maker. Aside from the basic burden of being liable for too many restrictions, Maor Vashemesh (Matos 8) suggests a more characterological p …
A Broken Heart is More Whole Eruvin 105 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 22nd, 2020

A Broken Heart is More Whole   A dilemma was raised before the Sages: If one priest is ritually impure and another has a blemish, which of them should enter to perform repairs? Rav Ḥiyya bar Ashi said that Rav said: The impure one should enter, as he is permitted to participate in communal service. If the entire community is ritually impure, even impure priests may perform the service, whereas blemished priests may not serve under any circ …
A Bird and a Fish can Fall in Love...
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
February 17th, 2019

  In Fiddler on the Roof, Tevye exclaims in frustration to his daughter who is considering a marriage outside of the faith, “A bird and a fish can fall in love, but where would they build their home?” Today, many couples find themselves in a position of religious disparity. Whether they started out in the same religious position and one turned more religious and the other less, or they married under this circumstance, it challeng …
Twin Peaks Zevachim 34
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October 11th, 2025

Our Gemara on Amud Beis describes the metaphysical procedural link between the twin sacrifices on Yom Kippur—the Azazel scapegoat and the chattas goat whose blood is sprinkled in the Holy of Holies. According to Rabbi Yehuda, if the blood of the goat sacrificed to God spilled from the cup before it was sprinkled, the scapegoat is left to die. Similarly, if the scapegoat died, the blood of the goat sacrificed to God should be spilled, and two ot …
Too Much of a Good Thing? Gittin 6 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
May 22nd, 2023

Our Gemara on Amud Aleph discusses the opinion of Shmuel that Babylonia is considered outside of Israel and a Get needs the messenger to attest to the signatures. Shmuel holds that though due to the constant traffic to and from the yeshivos in Israel to Bavel, there ought to be sufficient witnesses who could attest to the signatures on the Get, the Benei Yeshiva are engrossed in their studies and nonetheless would not recognize signatures.  …
46 Sinners and Saints Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
January 6th, 2021

Our Gemara quotes a Mishna that skins that are worked and processed lose their status of Tum’ah, with the exception of human skin which remains impure.  Based on this difference, there is an important polemic between a Saducee and a Sage recorded in Mishna Yadayim 4:6.  The dispute is as follows: How does rabbinic law make sense? They render scrolls of scripture as impure, while Greek sacred literature (possibly referring to Homer …
15 Minutes of Fame Eruvin 88 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 5th, 2020

  בִּיב הַקָּמוּר אַרְבַּע אַמּוֹת בִּרְשׁוּת הָרַבִּים — שׁוֹפְכִין לְתוֹכוֹ מַיִם בַּשַּׁבָּת. If the first four cubits of a drainage ditch were arched over (Kamur) in the public domain, one may pour waste water into it on Shabbat. What is this obscure term, Kamur? Meiri ibid on word Kemoros ועוקה זו מתרת בין בפנים ובין מבחוץ …
Man Must Finish the Job Avodah Zarah 54 Psychology of the Daf Yomi
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August 12th, 2025

The Mishna on Amud Beis records a polemic between Roman philosophers and our Jewish sages:
The gentiles asked the Jewish Sages who were in Rome: If it is not God’s will that people should engage in idol worship, why does He not eliminate it?
The Sages said to them: Were people worshipping only objects for which the world has no need, He would eliminate it. But they worship the sun and the moon and the stars and the constellations. Should …
It Is Straight Out in Bereishis Avodah Zarah 25 Psychology of the Daf Yomi
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July 13th, 2025

Our Gemara on Amud Aleph explores the identity of Sefer HaYashar (“The Book of the Upright”), mentioned in Yehoshua (10:13). One opinion says it refers to Bereishis, the Book of Genesis, because it chronicles the Patriarchs, who are known as yesharim—the upright ones.The term yashar implies someone morally straight, honest, and correct. In Jewish liturgy and tradition, we often encounter three types of righteous individuals: yashar, tzaddik …
Idolatry 401: Avrahams Advanced Degrees Avodah Zarah 14 Psychology of the Daf Yomi
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July 2nd, 2025

Our Gemara on Amud Beis tells us that our forefather, Avraham, was well-versed in 400 chapters of idolatry.What does this mean? A simple reading is that in his quest to find the true religion and God, he studied the various religions of his time. (The number 400 in Hebrew often means a large number, such as Esav’s 400 men (Bereishis 33:1), adding 400 benches to the study hall (Berachos 28a), 400 casks of wine (Berachos 5b), and more.)
The Mi …
Grains of Truth: Sand, Glass, and Jewish Destiny Avodah Zara 75 Psychology of the Daf Yomi
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August 25th, 2025

Our Gemara on Amud Beis discusses whether glass vessels require ritual immersion, like metal vessels, which Biblically require immersion when purchased from a gentile—or whether they do not, like earthenware vessels. The Gemara reasons they are similar to metal, because if exposed to enough heat, they melt and can be reformed. (Glass, after all, is made by superheating sand until it liquefies.)
This quality of sand to melt into glass is note …
Enmeshment: Momma’s Boys and Daddy’s Girls Kesuvos 60 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
September 4th, 2022

Our Gemara mentions a problematic pattern of behavior that can, according to the Gemara, even affect a woman’s likelihood of conceiving:  Redufa leylech el beis aviha, When there is contention in the marriage and the woman tends to return back to her father’s home.There is a normal human pattern for young women to connect to and seek guidance from their mothers, as we saw by Rivkah (Bereishis 24:28): וַתָּ֙רׇץ֙ הַֽנ …
Compatibility Factors in Marriage Yevamos 110 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
June 24th, 2022

Our gemara on amud beis discusses the idea that certain people may have preference in marriage for someone similar to them, such as a deaf person may prefer to marry a deaf person. If compatibility and similarity in interests are important in marriage, to what extent and what domains can be identified?  Doing this can help couples work on enhancing them together, and also help people who are dating identify these areas as priorities.  R …
A Well-Mixed Maseches Avodah Zara 58 Psychology of the Daf Yomi
Author:
August 15th, 2025

Our Gemara on Amud Beis ponders the exact definition of a particular Aramaic word for mixing wine and its relation to its Hebrew form. In the process, it cites a verse from Mishlei (9:2):
“She has prepared the feast, mixed the wine, and also set the table.”
The Aramaic mazag and Hebrew masach both refer to the process of diluting wine with water. In the ancient world, wine was apparently a kind of syrup or thick concentrate, mixed with …
A Token of Appreciation Kesuvos 79 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
September 23rd, 2022

It is important to show gratitude.  Sometimes gratitude does not involve much effort or expenditure, so long as it is sincere. Our Mishna on Amud Beis teaches us: הַמּוֹצִיא הוֹצָאוֹת עַל נִכְסֵי אִשְׁתּוֹ הוֹצִיא הַרְבֵּה וְאָכַל קִימְעָא קִימְעָא וְאָכַל הַרְבֵּה מַה שֶּׁהוֹצִיא הוֹצִיא וּמַה שֶּׁאָכַל אָכַל ה …
מילי דהספידא על אבי ומורי זכר צדיק לברכה
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 1st, 2017

 מילי דהספידא על אבי ומורי זכר צדיק לברכה מאת: הרב שמחה פוירמן   ביום שלישי, כ״ט אלול תשע״ז הרב חיים יהושע בן אברהם פוירמן סים מלהגיד שיעורו האחרון בישיבה אוניברסיטי, מכון לחינוך ״עזריאלי״. אמר לאחד ממשרתיו, ״חכה לי, שצריך אני לנוח קצת״, ואז יצאה …
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